At this point, after teaching variations of this course at UC Berkeley and SFAI for nearly a quarter century, I only just tinker with this syllabus around the edges. There are times when I could cheerfully jettison most of the first half of this syllabus altogether, honestly.
CS-500A-01: An Introduction to Critical Theory
Spring, 2020, San
Francisco Art Institute
Instructor:
Dale Carrico, dcarrico@sfai.edu; ndaleca@gmail.com
Course
Blog: https://introcritsfai.blogspot.com/2020/01/our-syllabus.html
Wednesdays, 4.15-7pm, Fort Mason Lounge, 1/22/20-5/10/20
Rough Basis for Grade: Att/Part, 20%; Reading Notebook, 15%; Presentation, 15%; Final
Paper, 15-20pp., 50%.
Course
Description:
"The philosophers hitherto have only interpreted the world, but the
point is to change it." -- Karl Marx
"Feminists are no more aware of
different things than other people; they are aware of the same things
differently. Feminist consciousness, it might be ventured, turns a 'fact' into
a 'contradiction.'" -- Sandra Lee Bartky
"Artists
inhabit the magical universe." -- William
Burroughs
This course is a chronological and thematic survey of key texts in critical and
cultural theory. A skirmish in the long rivalry of philosophy and rhetoric
yielded a turn in Marx, Nietzsche, and Freud into the post-philosophical
discourse of critical theory. In the aftermath of world war, critical theory
took a biopolitical turn in Arendt, Fanon, and Foucault -- a turn still
reverberating in work on socially legible bodies by writers like Haraway,
Spivak, Butler, and Puar. And with the rise of the global precariat and climate
catastrophe, critical theory is now turning again in STS (science and
technology studies) and EJC (environmental justice critique) to articulate the
problems and promises of an emerging planetarity. Theories of the fetish define
the turn of the three threshold figures of critical theory -- Marx, Nietzsche,
and Freud (commodity, sexuality, and ressentimentality) -- and fetishisms ramify thereafter in critical accounts
from Benjamin (aura), Adorno (culture industry), Barthes (myth), Debord (spectacle),
Klein (logo), and Harvey ("tech") to Mulvey and Mercer (the sexed and
raced gaze). We think of facts as found not made, but facts are made to be
found and, once found, made to be foundational. Let us pursue the propositions
that fetishes are figures we take to yield false facts, while facts are figures
we have fetishized to yield paradoxical truths.
Provisional
Schedule of Meetings
Week One | January 22 | Fact, Figure, Fetish
Maps, Stories, Warnings by Way of Introduction
Week Two | January 23 -- Ancients and Moderns, Margins and Centers
Week Three | February 5 | Nietzsche and the Fetishism of ressentiment
Week Six | February 26 | Commodity, Aura, and Culture Industry
Week Seven | March 4 | Nature As The Fetish; Or, Ideology Is Structured Like A Language
Roland Barthes, Mythologies
--supplemental Daniel Harris, The
Futuristic
Week Eight | March 11 | Being to Having, Having to Appearing, Appearing to Branding
Week
Nine | Spring Break
Week Ten | March 25 | "I Knew It Had To Be Something Like This"
Screening, Carpenter (dir.) They Live
Week Eleven | April 1 | Out With The Old, In With The New
William Burroughs, Immortality
Hannah Arendt, Reflections on Violence
Week Twelve | April 8 | Racial Fetishism and the Gaze
Week Thirteen | April 15 | MFA Reviews
Week Fourteen | April 22 | The Carceral Archipelago and Abolition Democracy
Michel Foucault, from Discipline and Punish, the Body of the Condemned (pp. 3-31) Docile Bodies (pg. 135 +), Panoptism (pg. 195 +)
Angela Davis, selections from Are Prisons Obsolete? (read Chapters, 1, 2, 6 of the pamphlet at least if you can)
--supplemental Foucault, from History of
Sexuality:
We Other Victorians, Right of Death and Power Over Life
Week Fifteen | April 29 | Intersections and Performances
Audre Lorde, Age, Race, Class, and Sex: Women Redefining Difference
The Combahee River Collective Statement
Donna Haraway, A Manifesto for Cyborgs
Judith Butler, Introduction and Chapter One from Undoing Gender
--supplemental Carol Adams, Preface from Neither Man Nor Beast and Manifesto
Week Sixteen | May 6 | Fact, Figure, Fetish in Planetary Assembly
Aldo Leopold, The Land Ethic
Rob Nixon, Slow Violence and the Environmentalism of the Poor
Bruno Latour, To Modernise Or
Ecologise?
Gayatri
Spivak, Theses on Planetarity
--supplemental David Harvey Fetishism of
Technology
Course
Objectives:
I. Contextualizing Contemporary Critical Theory: The inaugural Platonic
repudiation of rhetoric and poetry, Vita Activa/Vita Contemplativa, Marx's last
Thesis on Feuerbach, Kantian Critique, the Frankfurt School, Exegetical and
Hermeneutic Traditions, Literary and Cultural Theory from the Restoration
period through New Criticism, from Philosophy to Post-Philosophy: Marx,
Nietzsche, Freud; the postwar biopolitical turn in Arendt, Fanon, and Foucault;
and the emerging post-colonial, post-international, post-global planetarity of
theory in an epoch of digital networked media formations, anthropogenic climate
catastrophe, and intersectional associations.
II. Survey of Key Themes in Critical Theory: Agency, Alienation, Aura, Cisheteronormativity,
Critique, Culture Industry, Discourse, Equity-in-Diversity, Facticity, Fetish,
Figurality, Humanism/Post-Humanism, Ideology, Intersectionality, Judgment, Normativity,
Performance, Planetarity, Post-Colonialism, Queerness, Race, Recognition,
Resistance, Scientificity, Sociality, Spectacle, Textuality, White Supremacy.
III. Survey of Key Critical Methodologies: Critique of Ideology,
Marxism/Post-Marxism, Psychoanalysis, Foucauldian Discourse Analysis, Critical
Race Theory, Gender Theory, Science and Technology Studies, Environmental
Justice.
IV. Connecting theoria and poiesis: thinking and acting, theory
and practice, creative expressivity as aesthetic judgment and critical theory
as poetic refiguration, etc.