"In my defense, I never believed e2e equals liberty. I do believe e2e to be a necessary-but-not-sufficient condition for freedom. Does that make me a bad person? BTW e2e entered my vocabulary via you.
"In my defense, I never believed the Internet was edenic at any stage of its development. I have in fact been cognizant from the start of the fact that it has its origins in the military industrial complex. Nevertheless, I prefer the way online culture worked circa 1991 to the way it worked circa 1995 to the way it worked circa 2006 to the way it works today. Does that make me a bad person?
"It seems there a lot of things today that can make one a bad person.
"I'm currently struggling hard with the hacker or gift economy ethos of my (and I assume your) generation vs. the FYPM ethos emerging today. I fully understand that doing open source development without pay comes from a place of privilege, but I'm having a hard time training myself not to think of DRM as a bug."
"The primary force of my point is rhetorical -- It is the libertarian rationalization of deregulatory disruption and elite-incumbent (indicatively privileged young straight white male) upward-failure via "disruption" "innovation" "decentralization" faux-"democratization" etc. enabled by the e2e/negative liberty identification that I disapprove.
"I think one can grasp this point without becoming a booster for DRM in any particular construal, especially versions presently advocated by this or that industry over another. I'm all for p2p-gift economy participatory democracy utopianism (fully automated luxury gay space communism, y'all!) -- but I have never thought digi-spiritualist or corporate futurological discourses inevitably freighted with either left or right anarcho-vacuities were the route to deliver such an outcome. Probably neither did you -- in which case there is no need for you to feel defensive or targeted by the original comment in the first place.
"I think a universal employment guarantee at a living wage, with universal free healthcare, lifelong education, secure housing, reliable information, and equitable recourse to accountable law, franchise and civil rights in the context of prison abolition, community policing, and sustainable food, energy, and transportation systems is the way to that outcome.
"I once hoped online education, agitation, organization would facilitate that outcome, and maybe it has done -- even granting the misinformation, false advertising, conspiracy propagation, bad manners, harassment, hate-organizing, surveillance, financial fraud, wealth concentration, and reactionary deregulation facilitated online as well.
"As I've gotten older I have come to question the usefulness or correctness of identifying the critique of apparently bad ideas with the assertion that those who hold them are "bad people," especially given how many bad ideas I have held over the wayward course of my own explorations."